I understand that as a philosophical and theological point, and it may be quite true. I was taught that view since my youth group days and in Bible college. But it occurs to me that, although the Hebrews understood the creation of the world ex nihilo, they may not have viewed time as a created thing. And so the way the Hebrew Scriptures speak about God in relation to time was not meant to be viewed through the lens of Space-Time relativity, as if time itself were created. So I am looking for the biblical clues to how the Jews understood time.
The Hebrew word translated as "everlasting" or "eternal" in the OT is olam. But it does not actually mean "everlasting." It has to do with an age or epoch -- IOW, periods of time. They could speak of an "age without end," but that does not mean they took it as an age without time.
Likewise, the Greek word that gets translate in the NT as "eternal" or "everlasting," is aionion, and again, has to do with an age or epoch. So, zoen aionion (usually translated as "eternal life") is an age-enduring life (Young's Literal Translation has it as "life age-during") or the life of the age to come. Again, an age (or ages) may be without end, particularly when it has to do with God, but that does not necessarily mean, in the mind of the biblical authors, that it is without time.